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MUHAMMAD BAYU SETYAWAN

NAMA : MUHAMMAD BAYU SETYAWAN  KELAS: X TAV ABSEN:20 KepribadianMuslimadalahkepribadianyangpandangan,sikap,pilihan,keputusan,dan perbuatannyasesuaidengannilai-nilaiIslam.PembentukanKepribadianMuslimadalahsuatuusa ha untukmembentukkepribadianseseorangagarsesuaidenganaqidahdannilai-nilaiIslam.Halini sangatpentingdilakukan,mengingatkerusakanmoralsemakinbanyakterjadi,padahalmayoritas masyarakatkitaberagamaIslam,yaituagamayangdikenalsangatmenjunjungtinggimoralitas. TulisaninisecaragarisbesarmenjelaskanbahwaterdapatsebuahkonsepdalamPembentukan KepribadianMuslim,yaituTarbiyahIslamiyah.Iamerupakanpemikiran,pendapatataurancangan mengenaicaraidealdalamberinteraksidenganfitrahmanusiauntukmemprosesperubahandalam dirinyamenujukondisiyanglebihbaik.Secaraoperasionalkonsepinimeliputiaspekperbaikan, pembentukandanpenjagaan.Melibatkandirisendiridanorang-oranglain.Meliputiaspekakal,fisik danruh.Sebagaisaranautamauntukmewujudkankehidupanpribadi,keluargadanmasyarakat terbaik,sesuaidengannilai-nilaiIslam. K
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A BRIEF HISTORY OF BOROBUDUR TEMPLE

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Brief History of Borobudur Temple ~ The magnificence of Borobudur Temple cannot be separated from the greatness of Indonesia in the past. As Bung Karno said, so that we study the fire of our history, we should know how the magnificent Borobudur Temple stood up to now. The following is a brief history of the magnificent Borobudur Temple. According to historical records, it is estimated that the Borobudur Temple began to be built in the 9th century at which time the Magelang region was currently controlled by the Syailendra Dynasty led by King Samaratungga. The king ordered to build a temple construction which was then led by an architect named Gunadharma. Without the help of today's sophisticated technology, Gunadharma drew the Borobudur Temple, which has an area of ​​hundreds of square meters. From this development, Borobudur can be completed within 50-70 years later. Which is said to be Gunadharma himself did not see the end result.       The name Borobudur itself mean
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IJEN CRATER ✨

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     INFORMATION ABOUT THE IJEN CRATER       Mount Ijen is a volcano located on the border between Banyuwangi Regency and Bondowoso Regency, East Java, Indonesia. This mountain has an altitude of 2,386 meters above sea level and is located side by side with Mount Merapi. Mount Ijen last erupted in 1999. .One of the most famous natural phenomena of Mount Ijen is the blue fire in the crater which is located at its peak. This mountain climbing can be started from two places. Hikers can depart from Banyuwangi or from Bondowoso.             Ijen crater is an acidic crater lake at the top of Mount Ijen with a lake depth of 200 meters and a crater area of 5,466 hectares. Ijen crater lake is known as the largest strong acid lake in the world.  .Ijen crater is in the area of Ijen Tourism Park, Bondowoso Regency and Banyuwangi Regency, East Java. The phenomenon of eternal blue fire or eternal blue fire is in the Ijen crater, and this natural sight only occurs in two place
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SENGONAGUNG VILLAGE

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hi, my name is devina qurrotu a yunin. here I will explain about my village which is called Sengonagung village. precisely in dinoyo hamlet RT 04 RW 06 Purwosari sub-district, Pasuruan district, East Java province, Indonesia. Residents' activities in our hamlet include: 1. Agriculture sector, agriculture occupies the most important position because some of the population works in this field to meet their needs. This coincides with SDGS For love, which is to ensure the fulfillment of community needs in the food sector. So that no community needs food shortages. 2. In the Industrial Sector, the opening of jobs in the industrial sector has absorbed many sengonagung people into entering or becoming company employees, this is to coincide with SDGS For Love to reduce the unemployment rate at productive age. 3. Education, in Sengonagung village there is already a level of education, starting from paud to tertiary institutions, both ma
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SDGS DEVINA_09

https://s.docworkspace.com/d/ALXjnyHTxrxPsti6lpynFA
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SEJARAH HINDU-BUDHA

KEDATANGAN HINDU-BUDHA  Ada 5 teori masuknya Hindu-Buddha di nusantara, yaitu Teori Brahmana, Teori Waisya, Teori Ksatria, Teori Arus Balik, dan Teori Sudra. 1.) Teori Brahmana oleh JC. Van Leur. 2.) Teori Waisya oleh N.J Krom. 3.) Teori Ksatria oleh C.C Berg, Mookerji, dan J.C Moens. 5.) Teori Sudra oleh Van Faber. SUMBER KEDATANGAN HINDU-BUDHA Dikemukakan oleh N.J.Krom yang menyebutkan bahwa para pedagang yang beragama Hindu dan Buddha lah penyebar utama agama tersebut di Nusantara JALUR MASUK AGAMA HINDU-BUDHA Untuk itu Indonesia ikut berperan aktif dalam perdagangan tersebut. 2. Jalur masuknya terbagi atas 2 yaitu jalur laut dan jalur darat Jalur laut; Rute perjalanan para penyebar agama dan budaya Hindu-Budha, yaitu dari India menuju Myanmar, Thailand. Semenanjung Malaya, kemudian ke Nusantara.
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SEJARAH INDONESIA_DEVINA_MIPA1

Uk 5 1e 2c 3c 4c 5d 6b 7d 8c 9d 10 e  Penilaian harian 1.A 2. A 3.c 4.d 5.b 6.c 7.b 8.b 9.e 10.a 11.e 12. 13.c 14.a 15.a 16.c 17.b 18.b 19.d 20.a Uk4 1.e 2.c 3.c 4.e 5.b 6.e 7.c 8.d 9.a 10c Uk3 1.c 2.c 3.d 4.b 5.e 6.c 7.e 8.e 9.a 10.d
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